Willy-Pierre Mbuinga Mayunda est prêtre du diocèse de Boma en République démocratique du Congo depuis 1989. Il est docteur en théologie de l'Institut philosophique et théologique Saint-Georges à Francfort en Allemagne et uvre actuellement comme curé de la paroisse Saint-Maurice à Oberengstringen dans le diocèse de Coire en Suisse. En outre, il est professeur d'histoire de l'Église à l'Université catholique du Congo et à l'Université Saint-Augustin de Kinshasa (RDC).
Father Duparquet. From the resumption of the Prefecture Apostolic of the Congo to the birth of the Church of Boma 1865-1890
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- Nombre de pages352
- FormatPDF
- ISBN978-2-14-048817-7
- EAN9782140488177
- Date de parution27/06/2023
- Copier Coller01 page(s) autorisée(s)
- Protection num.Digital Watermarking
- Taille9 Mo
- ÉditeurL'Harmattan
- PréfacierPaul Coulon
Résumé
Within the framework of their maritime explorations and strengthened by padroado, rights granted by the Holy See for the organisation of the mission in the countries to be conquered, the Portuguese began the evangelisation of the Kingdom of Kongo in 1491. They did not succeed in their efforts due to a lack of adequate preparation and because of the abusive application of the padroado. By instituting the Sacra Congregatio de Propagande Fide in 1622, the Holy See repeals the padroado and entrusts the evangelisation of the Kongo to the Italian Capuchins.
And so began the Missio antiqua in 1645; it died two centuries later when the last Capuchin left Congolese territory. The mission was then stopped for thirty years; the missionaries having neglected the formation of an African clergy able to provide relief after their departure. With the authorisation of the Holy See, the fathers of the Congregation of the Holy Spirit based in Paris resume the mission from 1865, thanks to the insights of their founder, François Libermann, and based on the work of an extraordinary man, the 'baobab' of the African mission of the 19th century, father Charles Duparquet.
The Spiritan fathers focused their work on educating the youth with the aim of birthing a new society imbued with Christian values.
And so began the Missio antiqua in 1645; it died two centuries later when the last Capuchin left Congolese territory. The mission was then stopped for thirty years; the missionaries having neglected the formation of an African clergy able to provide relief after their departure. With the authorisation of the Holy See, the fathers of the Congregation of the Holy Spirit based in Paris resume the mission from 1865, thanks to the insights of their founder, François Libermann, and based on the work of an extraordinary man, the 'baobab' of the African mission of the 19th century, father Charles Duparquet.
The Spiritan fathers focused their work on educating the youth with the aim of birthing a new society imbued with Christian values.
Within the framework of their maritime explorations and strengthened by padroado, rights granted by the Holy See for the organisation of the mission in the countries to be conquered, the Portuguese began the evangelisation of the Kingdom of Kongo in 1491. They did not succeed in their efforts due to a lack of adequate preparation and because of the abusive application of the padroado. By instituting the Sacra Congregatio de Propagande Fide in 1622, the Holy See repeals the padroado and entrusts the evangelisation of the Kongo to the Italian Capuchins.
And so began the Missio antiqua in 1645; it died two centuries later when the last Capuchin left Congolese territory. The mission was then stopped for thirty years; the missionaries having neglected the formation of an African clergy able to provide relief after their departure. With the authorisation of the Holy See, the fathers of the Congregation of the Holy Spirit based in Paris resume the mission from 1865, thanks to the insights of their founder, François Libermann, and based on the work of an extraordinary man, the 'baobab' of the African mission of the 19th century, father Charles Duparquet.
The Spiritan fathers focused their work on educating the youth with the aim of birthing a new society imbued with Christian values.
And so began the Missio antiqua in 1645; it died two centuries later when the last Capuchin left Congolese territory. The mission was then stopped for thirty years; the missionaries having neglected the formation of an African clergy able to provide relief after their departure. With the authorisation of the Holy See, the fathers of the Congregation of the Holy Spirit based in Paris resume the mission from 1865, thanks to the insights of their founder, François Libermann, and based on the work of an extraordinary man, the 'baobab' of the African mission of the 19th century, father Charles Duparquet.
The Spiritan fathers focused their work on educating the youth with the aim of birthing a new society imbued with Christian values.
